The Spirit Catches You and You Fall Down

he author tells the reader at the beginning of this chapter that the doctors at MCMC told her that it was not worth investigating Lia's case, because the Lees would almost certainly refuse to let her see Lia's medical and legal records or to talk with them herself. She talked again with Bill Selvidge who told her that even an anthropologically-oriented Peace Corps veteran had never been invited into a Hmong home, so what chance did she have? Her first meeting with the Hmong community was set up by a Lao woman who worked as a nurse's aide at MCMC. Because she was hospital connected, this guaranteed a chilly reception for the author. Every question she asked was debated among the elders and the answer was always, "No." So the author began to fear that the Hmong community was impenetrable. Then, she met Sukey Waller, a psychologist at Merced Community Outreach Services. She described herself on her business cars as a "fixer of hearts, "because psychological problems did not exist for the Hmong, because they did not distinguish between mental and physical illness. Everything was a spiritual problem.

Sukey introduced the author to five Hmong leaders and because she was in Sukey's company, she was received warmly. Sukey quickly disabused the author of two notions: she didn't have to walk a razor sharp edge of etiquette. She said she had made a million errors and always followed one rule. Before she did anything in a Hmong presence, she always asked if it were okay. The second notion was the need for an interpreter. Instead, she said she told her she needed a cultural broker and the one she found for the author was May Ying Xiong who was a clerk-typist in the Merced County Office of Refugee Services. Her name meant Opium Poppy and her beauty had helped her win the Miss Hmong Pageant held annually in the Fresno Civic Auditorium.

After meeting May, the author decided to try to meet Lia's parents. Together, as two women, they were in an advantageous position, because they were of low status and that would determine that the Hmong did not feel belittled. "With May Ying at her side, she was not an official, not a threat, not a critic, not a person who was trying to persuade the Lees to do anything they did not wish to do, not even someone to be taken very seriously. Her insignificance was her saving grace." (pg. 97) Once the meeting had been arranged by the powerbrokers, the author was introduced to the Lees. Within thirty seconds, she could see that she was dealing with a family that bore little resemblance to the one the doctors described.

Foua and Nao Kao were a good-looking couple. Foua was about forty-five and Nao Kao ten years older. They were both short and solidly built. Foua had glossy black hair that she usually wore in a bun, but which sometimes came loose when she was talking absently and rolled down her back. Nao Kao wore nerdy glasses, and they both wore comfortable American clothing most of the time. They still had seven children at home and the nine of them lived in a three-room apartment. Foua had a collection of medicinal plants growing in the parking lot in five gallon buckets and discarded motor-oil cans. The author was to spend hundreds of hours in this apartment where the Lees refused to allow her to takes notes, but were very open to a tape recorder. They unhesitatingly allowed her access to Lia's medical and legal records. However, after reading them, the author realized that asking May Ying to ask questions which involved time was not helpful.

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